@__paleologo In thinking of an analogy for the AI moment, I vacillate between electrification and modern computers. Lately I am leaning toward the latter since it could transform the economy without changing how we interact with the physical world all that much.
@patrickc A couple of these phenomena seem familiar. 👀📷 At Aeolus, we are using high-fidelity numerical models to accurately predict the onset and evolution of lightning, rain, and ice in turbulent environments.
https://t.co/T8N3cPoDuF
cc: @koki_mashita, @bischtob
1/ For nearly 350 years, science has communicated itself through one object: the paper. A linear narrative, frozen as a PDF, written for a human reader. We've come to treat that format as the medium of science itself.
It doesn't have to be. It's a historical artifact. 🧵
The potential for catastrophic effects from the AI boom demands robust deliberation and real democratic governance.
Localized initiatives like data center moratoria won't get us there. https://t.co/wIjf3oaMMz
Toozology is a difficult and esoteric science, and so it must be approached with the greatest care. But the Toozologists have not reached their goal, a true and correct interpretation of Tooze. They have not appreciated his recent contribution at the right hermeneutical level. Questions have been registered pragmatically—is this ‘blueprint’ feasible? if feasible, would it actually be ‘leadership’ (ie hegemony)? The extent to which this represents another major revision to his thinking has not been seen. In particular, it must be placed within the context of two other Toozological observations: first, his soft spot for Kindleberger’s hegemonic transition theory of the 1930s; second, his hatred for Arrighi and disdain for the neo-Gramscian idea that the history of capitalism can be narrated as a sequence of hegemonies, such that we could characterize the contemporary period as an “interregnum.” Hitherto these positions have been reconciled by observing the “radical novelty” of the early twentieth century—both imperialism and the problem of attempting to construct a global order “after imperialism” were radically novel problems; ditto America, a self-contained continental superpower protected by two oceanic moats. There was a transitional crisis caused by the failure of liberal hegemony in the early twentieth century, but this was because of that conjuncture’s radical novelty. The uniqueness of that conjuncture means the ‘interregnum’ concept developed to explain it is not appropriate for our time. There will be no hegemonic transition from America to anyone else, Tooze had maintained; instead we have polycrisis. Now, he has a blueprint for How China Could Still Win hegemony. Apparently, then, whether or not we are living in an interregnum has not yet been determined. It is an open question. It may be the case, according to Tooze’s recent column, that we do in fact have a hegemonic transition on our hands, if only the CCP wills it. Thus we draw the conclusion that there are other uniquenesses that can lead to a conjuncture correctly being characterized as a hegemonic transition. The early twentieth century uniqueness was not itself unique. Whether there were also nonuniquely unique circumstances characterizing the conjuncture during which the Italian city states and the Dutch Republic came into capitalist leadership roles appears to be equally open to further research and investigation within the bounds of correct Tooziological doctrine as a result of this innovation.
We are actively reviewing applications for a Performance Engineer role at Aeolus https://t.co/CyxMLM5IV9
I'll be at NeurIPS later in the week, so DM me if you're interested in chatting more about the role or our approach to modern differentiable modeling more broadly!